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14 agosto 2017 1 14 /08 /agosto /2017 22:55

 

I arrived in Edinburgh last Saturday  (12th. August) and my first job has been looking around Chalmers  St. to see where am I going to live these days. Believe me, Edinburgh is a theatre stage with all comediants trying to show the best of their performances. 

Wherever I go the Edinburgh castle is watching, magnificient and a little bit frightening.

Besides two or three street theatre shows he have seen like Renes Mazing making things to dis Appearing nightly and the 12 Cabare, a modern queer version of Shakespeare s 12 night, we ended up going to a performance of the Spitfire Company in association with the Zoo Venues, part of Czech Showcase, called The Narrator, one woman show very energetic, a piece of physical theatre performed by Cecile Da Costa.

Breaking bricks with a hammer, Da costa presented a story about secrets, about unspeakable truth, about being a woman, a mother, and counting every possible thing. Extreme physical strain sometimes difficult to understand and very personal.

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19 diciembre 2013 4 19 /12 /diciembre /2013 12:21

 

 

   Peña is gorgeous in "A berenar a Ginebra" playing Mercè Rodoreda at the time she was a sixty-five year-old living exiled in Geneva.

   Catalan television showed a late-night film directed by Ventura Pons in 2012 and based on interviews literature critic Josep Maria Castellet, played by Joan Carreres, made with the writer in her Geneva home.

   Rodoreda (Vicky Peña) revealed during the visit some of the secrets she had never talked about before, mainly her thirty-year relationship with writer Armand Obiols, a married man working at the time as a United Nations translator in Vienna. 

   Discrete music composed by Albert Guinovart emphasises the most important moments of the film together with themagnificent photography of Sergi Gallardo, showing Rodoreda's face in great detail and her leading moments always accompanied by a giggle, as she used to do in her real life.

   Rodoreda wrote her successful novel "La Plaça del Diamant" (Diamant's Square), a book that has been translated intomany languages, in Geneva with a lot of nostalgia for her Catalonia and her childhood. "To write I need to live bored and closed", she says.

   Ventura Pons has made a very emotional film going through these secrets and quoting what Rodoreda thinks in the sense of "saying with simplicity important things is not always achieved". But Pons, who also wrote the script, has achieved this simplicity putting on screen the words of Rodoreda who never before wanted to speak about her private life.

   2413493802_414ae51164.jpgThe film also reveals a an important part of the exile Catalan writers had to live only for the fact of writing in Catalan and follows with a voiceover of Rodoreda coming back to her home town and living retired in Romanyà de la Selva (1972-1983) , a little town in Girona where she made her home until she died in 1983.

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8 diciembre 2013 7 08 /12 /diciembre /2013 19:12

 

 

Yes, it's been two years now!.

Two years ago I started writing this blog. I was living in Toronto, at Daniel Schwartz's house, on Concord Avenue, in a detached Victorian house.

I was writing on the old table Daniel had in the kitchen, letting my imagination and dreams fly while I was looking at the rear courtyard the house has.

I joined an English as a Second Language course at Ryerson University. I think I was the oldest of the pupils, together with a Quebecois man that I am no longuer in contact with. Pity. I will send a Christmas Greetings postcard to tell him that I have not forgotten these days.

Actually the blog was helping me at the time in Toronto in two ways. First of all to practise my English and to write some of the presentations I had to do for the class and secondly to fulfil my loneliness. 

Daniel is a nice guy, he is a journalist too at Canadian Broadcasting Corporation (CBC) and he is a workaholic. I used to be addicted to work as well and now I realize that I have lost a lot of opportunities in life for this reason. Life is worth living it and there's something more outside of the work place.  I have already written on this and on how is free time worthwhile.

I considered staying in Toronto but  my family is in Barcelona and Toronto is far away so I went back.

 

Nuriaintoronto is now Nuriainbarcelona

 

Thus, last year I wasn't anymore Nuriaintoronto, I was Nuriainbarcelona and I tried to continue writing my blog in English. So I did but only for a while and now here I'm trying to start up again after a little break.

I loved the blog I considered it something like my personal diary. A friend to explain the new experiences I was having at that stage of my life with no work or family obligations. But after being "nuriaintoronto" things changed and even though I wanted to keep on writing as"nuriainbarcelona" I only succeeded when I had to do it for homework although I will keep my writing about personal subjects. 

Now I'm attending a class at Barcelona's Journalists Association. It is a sort of  workshop in English for journalists and we had a first amusing and profitable session. 

I promise that Nuriainbarcelona will keep on writing.

Thank you Ben.

 

 

 

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27 noviembre 2013 3 27 /11 /noviembre /2013 14:25

 

 

They are 5,2 million people, 8,3 per cent of the United Kingdom population. They are about to vote in a referendum that will ask if WOULD SCOTLAND BE AN INDEPENDENT COUNTRY

 

Alex Salmond and his Scotish National Party (SNP) presented this week some six hundred pages on what the independence of Scotland will be if the Scotish vote YES.

 

For the moment polls say that NO is going to defeat YES but the ballots will be delivered next 18th september. Ten months to go and the tendency could vary.

 

As per the book “Scotland's Future”  the SNP presented, if the Scotish say YES Scotland will be an independent country in 2016 and after 18 months negotiations could be integrated in the European Union still with the Sterling as their currency and Elisabeth the Second as the Head of State.

 

Referenda was accorded by the SNP  with U.K. Prime Minister David Cameron, a sort of thing that we catalans will try to negotiate with Mariano Rajoy with a forseable lack of luck.

 

The Scotish National Party leads Scotland with absolute majority and here in Catalonia the parties for the referendum are a majority at the Catalan Parliement.

 

If the YES SCOTLAND wins the nuclear submarines that Britain has in the Scotish coast wil be withdrawn and Scotland will be a country with no nuclear weapons even if they try to remain as a part of NATO. 

 

Catalonia is still lost in the question and timetable of its own referendum. A referenda that Catalan Government wanted to celebrate before Scotland because of an eventual defeat of the YES SCOTLAND.

 

We admire the democratic development of the Scotish process and negotiation held between Salmond and David Cameron. No way or no comparison with what Catalonia is living in its path to the same process.

 

Salmond book promises a new State with strong ties with Great Britain, with far more social protection and free hands to lead the economy towards a new welfare state.

 

Scotland has oil and whisky, we Catalans have a nice sun and turist seaside ressorts. We have olive oil and good "pa amb tomàquet". We have a lot of enthusiam for the process though, maybe a feeling that you could be jealous of.

 

We are the south of this European Union more and more poor and unemployed. Please Scotland do your best to win the process. The question you are asking is very clear. Hope that the YES gets more and more supporters. We are following you, don't let us down.

 

 

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2 abril 2013 2 02 /04 /abril /2013 20:37

 

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Durante casi una semana, entre el 25 y el 31 de marzo de 2013 , la capital tunecina se ha convertido en sede del turismo revolucionario con debates, manifestaciones y conciertos del movimiento altermundista mundial hecho que ha supuesto una conjunción histórica entre la causa del altermundismo y la de los países del tercer mundo y con la que se ha ofrecido una bocanada de aire fresco y de dignidad a la grave situación de paro y desesperanza de Túnez.

La Asamblea de los Movimientos Sociales del Fórum Social Mundial ha emitido una declaración final en francés, castellano e inglés, en la que se denuncia, entre otras cosas, una "encrucijada donde las fuerzas conservadoras y retrogadas quieren parar los procesos iniciados a dos años de sublevación popular en la región del Maghreb-Mashrek que ayudó a derrumbar dictaduras y a enfrentar el sistema neoliberal impuesto a los pueblos".

Recuerdan las ONGs del mundo que esas sublevaciones contagiaron a todos los continentes del mundo generando procesos de indignación y de ocupación de las plazas públicas, como los movimientos del "somos el 99% " e "Indignados" en España.

Árabes, asiáticos,europeos y americanos se han comprometido a continuar el debate para establecer una fecha común de nuevas movilizaciones globales y acciones que se desarrollarán en una fecha aún sin concretar de este año.

La declaración de la Asamblea de los Movimientos Sociales del  Foro Social Mundial 2013 (FSM) de Túnez ha reafirmado el aporte fundamental de los pueblos del Magreb-Mashreck,  desde  África del Norte hasta Medio Oriente, a este proceso  y el "gran reto" en la construcción de la civilización humana que para los movimientos sociales del mundo entero significa la descolonización de los pueblos oprimidos. 

Los pueblos de todo el mundo "sufrimos hoy los efectos del agravamiento de una profunda crisis del capitalismo, en la cual sus agentes (bancos, transnacionales, conglomerados mediáticos, instituciones internacionales y gobiernos neoliberales) buscan potenciar sus beneficios a costa de una política intervencionista y neocolonialista".

Estas políticas afectan con intensidad a los países más ricos del Norte, aumentan las migraciones, los desplazamientos forzados, los desalojos, el endeudamiento, y las desigualdades sociales tal y como se está produciendo  Grecia, Chipre, Portugal, Italia, Irlanda  y en el Estado Español.

 Ha dado especial relevancia a los bienes comunes, como el agua, el aire, la tierra, las semillas, y los recursos minerales condenando las " prácticas extractivistas insostenibles para la vida que acaparan nuestras tierras y desarrollan alimentos transgénicos quitando a los pueblos el derecho a la alimentación y eliminando la biodiversidad"

.Por la paz y contra la guerra, el colonialismo, las ocupaciones y la militarización de nuestros territorios ha sido otra de las frases repetidas en la reunión en donde se ha denunciado también "el falso discurso en defensa de los derechos humanos y de la lucha contra los integrismos, que muchas veces justifica ocupaciones militares por potencias imperialistas como en Haiti, Libia, Mali y Siria". "Defendemos el derecho de los pueblos a su autodeterminación y a su soberania como es el caso de Palestina, Sahara Ocidental y Curdistán".

Delegados marroquíes en el FSM boicotearon e intentaron impedir la lectura de la parte del manifiesto de la Asamblea de Grupos Sociales dedicada al derecho de los pueblos a su autodeterminación y soberanía en la que se menciona explícitamente a Palestina, el Sahara Occidental y el Curdistán.

Ante las amenazas verbales y físicas destinadas a las y los animadores de la asamblea se dio por acabada la lectura sin dar paso a las palabras del público.

El FSM de Túnez ha condenado "enérgicamente tal episodio" y ha recordado que no es la primera vez que este tipo de hechos sucede en el espacio del FSM realizados por personas que se identifican como integrantes de la sociedad civil, sea de Marruecos o de la diáspora marroquí en otros países de Europa quienes ya realizaron actos similares en el Foro Social Mediterráneo realizado en Catalunya en 2005 y en el Foro Social Mundial 2011 en Dakar donde,durante la Asamblea de Mujeres, impidieron las afirmaciones en defensa del derecho a la autodeterminación de las mujeres saharauis

Decenas de miles de altermundistas del mundo entero clausuraron el FSM con una marcha solidaria con el pueblo palestino en su lucha por la plena soberanía. El grito "Viva Palestina libre" ha sido coreado por voces en distintos idiomas  que han saludado también la valentía tunecina en ese encuentro ofrecido como puerta de entrada al espacio árabo-musulmán.

En el proceso de debates del FSM, la Asamblea de los Movimientos Sociales es el espacio donde nos reunimos desde nuestra diversidad para juntos construir agendas y luchas comunes contra el capitalismo, patriarcado,  racismo y todo tipo de discriminación. 

El FSM arrancó con una Asamblea de Mujeres, gesto también importante al dar prioridad en Túnez a las reivindicaciones femeninas amenazadas en este país por un vacío de gobierno y desesperanza tras la revolución que implico la caída del regimen de Ben Ali y una manifestación por el centro de Túnez.

El FSM ha denunciado también el impedimento del gobierno argelino que impidió cruzar la frontera tunecina a dos autobuses con representantes de ONGs de ese país y abandonó a su suerte en ese paso fronterizo areglino-tunecino a las personas que viajaban en ellos para participar en el fórum y al que envió en cómodos aviones y transporte privado para movernse en el fórum a representantes con mensaje oficialista.

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2 abril 2013 2 02 /04 /abril /2013 20:33

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Han pasado casi doce años desde que se celebró el primer Foro Social Mundial. En 2001 tuvo su primera edición en Porto Alegre (Brasil) y entre el 26 y el 30 de marzo se celebrará en Túnez. Por primera vez se celebra en el Magreb, y en Túnez en donde arrancó la Primavera Árabe y en una región sacudida por cambios y revoluciones. Dos años de revueltas y luchas que han acabado con cuatro regímenes dictatoriales, el primero de ellos el de Ben Ali en Túnez y el combate contra las dictaduras continúa en varios países. Fue en Túnez según la prensa internacional donde empezaron esas revoluciones. El detonante de la tunecina fue Mohamed Bouazizi, un joven de 26 años, que se inmoló a lo bonzo desesperado por sus problemas y desató una ola de manifestaciones en Sidi Bouzid que se extendieron desde las periferias de Túnez hasta su misma capital y terminaron por derrocar al gobierno. Entre el 26 y el 30 de marzo la sociedad civil planetaria desembocará en Túnez escenario de esa tragedia para participar en una reunión en donde hasta la fecha se han registrado  4578 organizaciones y 20.000 participantes de 127 países de los cinco continentes. Esas personas mantendrán viva la llama de aquel "otro mundo es posible" esta vez en un foro, el Forum Social Mundial 2013 (WSF) de Túnez que tiene como lema "Dignidad". El comité organizador del foro está formado, entre otras, por las organizaciones tunecinas motrices durante el proceso revolucionario que puso fin a la dictadura y que siguen luchando por la defensa y el incremento de los derechos sociales y democráticos. Arrancará el 26 con un encuentro general de mujeres al que seguirá una manifestación por el centro de la ciudad en la que los organizadores esperan reunir unas 30.000 personas. Las actividades programadas por la organización durante esos cinco días van desde un millar de talleres, setenta proyecciones, cincuenta exposiciones u otras muchas actividades del programa que se celebrarán en la universidad "El Manar Tunis". El WSF se cerrará el 30 d marzo con una marcha de apoyo a la población palestina con motivo de la conmemoración del Land Day (día de la tierra) que data de 1976 y se celebra desde entonces cada año en respuesta al anuncio del plan israelí de expropiaciones. El FSM de Túnez 2013 será la ocasión perfecta para hablar y preparar movilizaciones sobre varios temas centrales de la situación internacional actual con todos los movimientos que han nacido en estos últimos años. 

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13 febrero 2013 3 13 /02 /febrero /2013 14:07

 

Our life style has changed in recent years and maybe it is mainly because of the technological and market developments. If I had to chose any of the most relevant  development s I would chose the washing machine and the Internet.

To cut it short I do not see any negative impact of the invention of the washing machine but thinking it over twice maybe I see one negative impact in both cases.  I will clarify this later on but let us begin with the washing machine.

Washing machines were no doubt invented much before the Internet was available for the públic. 

Ancient civilizations cleaned their clothes by pounding them on rock or rubbing them with abrasive sands and washing the dirt away in local streams.

In my opinion, rotary washing machines are the most important domestic devices invented or the housewifes most desired. Thanks to washing machines mainly women at the time when they appeared and men and women nowadays were and are liberated from hand washing linen and have much more time for far less rewarding tasks. 

One of the rewarding  tasks I see is that today I have been to look up on the Internet when both devices were invented. And guess what if by now you still do not know: In case I had no chance of going to the Internet directly from my home computer I could not have done today’s washing because I would have had to go to the local Library to find the desired data.

So, copied and pasted with no more effort and thanks to Mr. Google and Wikipedia I can say that the history of the Internet began with the development of electronic computers in the 1950s. The public was first introduced to the Internet when a message was sent from computer science Professor Leonard Kleinrock's laboratory at University of California, Los Angeles (UCLA), after the second piece of network equipment was installed at Stanford Research Institute (SRI). This connection not only enabled the first transmission to be made, but is also considered to be the first Internet backbone. This began the point-to-point communication between mainframe computers and terminals, expanded to point-to-point connections between computers and then early research into packet switching.

These are the positive impacts of the Internet and the washing machines and the negative are a lack of face-to-face communication which in the Internet could be more or less solved through Skype or other programs but in the case of pur ancestors and mainly women the possibility of not going to the river to clean dirty linen cut out their day-to-day chats with other women and communicating out of home doing this “unrewarding” domestic work.

 

Núria Cornet.                                                                                                                25th. Jan. 2013

 

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12 junio 2012 2 12 /06 /junio /2012 11:09

                                         

 

   I’m living by the beach. I see the sea from my window and this makes me happy and calm. I couldn’t live for a long time in a place where there is neither sea nor lake nor a big river. Water has accompanied me all my life. Maybe I’m a fish, who knows. Actually scientists say that life started in the sea.


  Though I lived for a while in cities where I could neither see the sea nor feel it, its smell, its noise, look at the storms and admire them, see the different colours. Something was lacking and as soon as I could, I went to meet my beautiful sea. It doesn’t matter if it is the Mediterranean, the North Sea or even Lake Ontario.


   My maritime compulsion made me choose somewhere by the sea to establish myself. And here I am, living by the beach.


   However there are problems about living by the beach.


Other people like myself want to enjoy the beach, my beach, but this is a public beach and I have to share it.  As I don’t like sunbathing and I go to the beach to dive, to put my head under the water and say hello to the sea, on my way to the water I have to put up with families with transistors and loud music, children playing with the sand and all kind of week-enders that have driven a few kilometers to get a tan. It’s their right.


   Summer is arriving, I’ll be working hard but I’ll not dismiss having a swim when I finish work and saying hello to my beach, even if there are still in late afternoon lots of people that have not returned home and are relaxing and lying in the sand.

 

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12 junio 2012 2 12 /06 /junio /2012 11:06

  

Hordes of tourists were queueing to enter the Alhambra. It was extremely hot and we didn’t have a hat to protect our heads from the ultraviolet rays. We just left the pavement café and the quaint streets surrounding the city of Granada forgetting  to take along with us a big bottle of water, plain water. We had enough beers though.


We were privileged because we had some days vacation in mid May. This was the good news. The bad side of our trip was the groups of tourists. Not because we do not like tourists. On the contrary, tourism is a very good sector to be looked after in Spain  in these days of economic crisis. It was only because they were a nuisance.


Maybe the foreign tourists , mainly pensioned people, came to the beautiful gardens of the Alhambra looking,  as we did, to get out from the haphazard modern development. But the shiny coaches and even a double-deck bus with the Union flag painted parked in a perfect row were for us a violation of good taste and to the Generalife Gardens.

Like the Northen pensioned people, we were trying actually to escape from the soaring office blocks and the traffic jams of a big city. We were living in the busy streets near Madrid’s Plaza de España and every day passing through the overhead expressway. So our days in the ancient Al Andalus meant a relief.


Granada was the chosen paradise.  No noise pollution, no traffic jams, apart from the concentration of coaches. A Muslim and Christian crucible. In these days of Islamic demonization history could give us a clue as to how to prevent wars and hate.


Trying to follow the best   path of Al Andalus, after Granada we headed to the Caliphate of Cordoba. We drove to Cordoba and visited the Mezquita. 

 

The ancient Mezquita de Córdoba has nowadays the eclesiastic name of  Catedral de la Asunción de Nuestra Señora and has been declared World Heritage together with the historical centre of the city itself.  

In 1523 Christians built a renaissance basilica  in the very centre of the Muslim building. Today it is Cordoba’s most important monument as well as that of the whole andalusí’s architecture.

 

Al Andalus and the Mezquita de Cordoba left us a message of coexistence and how to live together without wars and hate. Besides the wonder of the buildings, gardens and landscape this was the most important impression I got from that trip and I keep remembering it when I watch the news.

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17 mayo 2012 4 17 /05 /mayo /2012 11:00


 

It’s a tricky question for an exercise. The risk questionnaire we had last Monday in the class was asking  “Have you ever been out with someone you met on the Internet”. We were supposed to work in groups and interview one another. So I did. When it was my answer time I accepted the threat and took the risk.


I chickened out when I was about to speak and  thought for myself, “you’d better say no, never” but I weighed up the pros and cons and decided that it was worthwhile  saying yes so that I could see the effect of taking the risk.

Thinking that this kind of exercises are getting close to an Alcoholics Anonimous session  I took my answer as a challenge and I gave them my little history forgetting all the embarrassment .


I wanted to start by a “once upon a time” but I just said: ”one day I was at home on my own feeling miserable and remembering the quite life I was having some years ago married and with a child but when this  day-to-day fairy tale life disappeared I had to take some action and try to be as much happy as possible living alone.


 At nights sleeping properly was difficult and I got bored of reading my book in my sweet time. For a change, one night  I sat down in front of my computer and started dating on the Internet. And there he was, Mr. Something was looking at me from his best photo taken. I don’t remember now what nickname he was using. He was American. He must still be, of course, very straightforward and looking attractive from his still image.


 We met the next morning for a coffee, and that was all, I haven’t  seen him again.

My colleagues in the class didn’t blink while I was talking,  they paid a lot of attention to the story but, no need to say,  I invented the end.

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